The Humble Man of God

I will admit that this is a difficult characteristic to define.  We will do this through the Word of God and, more specifically, the example set by Jesus Christ in His earthly ministry.  I could have used a multitude of different sources and definitions, reviewed a plethora of different papers, books, blogs, etc. to work through this “hard to nail down” subject, but since Scripture is sufficient for all things – not to mention that humility is mentioned almost 100 times – it only makes sense to start there. Proverbs, the book of wisdom, tells us this in chapter 22 verse 4:

“Humility is the fear of the Lord; its wages are riches and honor and life;”

Humility begins with the fear of God, which is not a trembling, terrified fear, but an awe-filled referential fear. This text declares that this is an admiral trait to have within us; there are rewards to be had if we have a humble heart.  These can be eternal or temporal.  Riches are not necessarily only financial or material, but can be riches as in those we might call friends.  Honor.  It goes without saying, but when does a humble person ever get disrespected because of their humility?  Life here may not speak of the quantity of life, but the quality of life: Love, Joy, Peace, Patience, Kindness, Goodness, Faithfulness, Gentleness, and Self-Control (Galatians 5:22-23).

Philippians 2:3-5, “Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves; do not merely look out for your own personal interests, but also for the interests of others. Have this attitude in yourselves which was also in Christ Jesus,”

The Apostle Paul is writing to the Philippian church about what their motivation should be in their service to one another.  Humility is not the outward acts of being humble, but is the inward motivation that reflects true humility.  It is the condition of the heart that will motivate the hands into action.  We can also say that true humility will generate in us a desire to serve others and yet go unnoticed or unrewarded. 

So, what are these two passages trying to tell us?  It is telling us to consider, declare, deem, treat, and rate others of more value than ourselves.  But in order to value someone more than ourselves, we must have a valuation scale. Let me take a time out here.  I am not determining or stating that we assign some arbitrary value to other people.  Each person that makes up the human race has dignity.  That is clear throughout Scripture because we all, whether unbeliever or believer, are created in the image of God. We are to be treating others better than we treat ourselves. That is respecting and caring for others.

In contrast to humility, there is the sin of pride, most prominently displayed in narcissism.  Narcissism is essentially a heart full of pride that is so deceived by sin that it does not realize it.  People who are narcissistic tend to be selfish, but in a way that is hard for them to see it as being selfish.  They are self-focused to a point that everything is about them, how everyone treats them, how this is against them, how great they are at this or that.  This is not humility.

Yet, humility is also not a low value of ourselves.  We are not to look upon ourselves as worthless or of lesser value than any other person.  As believers we must understand that 1) we are valued and valuable, but 2) the value of Jesus Christ is so grand, so fantastical that in comparison it makes us look like we have no value. This is why in Job 25:6 Job declares “How much less man, that maggot, And the son of man, that worm!” We must remember Christ died for us. To be humble we must be looking outside ourselves to those around us. 

As I stated in the beginning, humility is a hard word to define, and it is also a hard thing to describe.  So, let me define it this way.  Humility is to love and serve that which is unlovable.  It is to know, love, and serve that which may never reciprocate, either by choice or ability.  Jesus Christ exemplified this very thing in washing His disciple’s feet.  This narrative is found in John 13:1-17.

1 Now before the Feast of the Passover, Jesus knowing that His hour had come that He would depart out of this world to the Father, having loved His own who were in the world, He loved them to the end. During supper, the devil having already put into the heart of Judas Iscariot, the son of Simon, to betray Him, Jesus, knowing that the Father had given all things into His hands, and that He had come forth from God and was going back to God, got up from supper, and laid aside His garments; and taking a towel, He girded Himself.

Then He poured water into the basin, and began to wash the disciples’ feet and to wipe them with the towel with which He was girded. So He came to Simon Peter. He said to Him, “Lord, do You wash my feet?” Jesus answered and said to him, “What I do you do not realize now, but you will understand hereafter.” Peter said to Him, “Never shall You wash my feet!” Jesus answered him, “If I do not wash you, you have no part with Me.” Simon Peter said to Him, “Lord, then wash not only my feet, but also my hands and my head.” 10 Jesus said to him, “He who has bathed needs only to wash his feet, but is completely clean; and you are clean, but not all of you.” 11 For He knew the one who was betraying Him; for this reason He said, “Not all of you are clean.”

12 So when He had washed their feet, and taken His garments and reclined at the table again, He said to them, “Do you know what I have done to you? 13 You call Me Teacher and Lord; and you are right, for so I am. 14 If I then, the Lord and the Teacher, washed your feet, you also ought to wash one another’s feet. 15 For I gave you an example that you also should do as I did to you. 16 Truly, truly, I say to you, a slave is not greater than his master, nor is one who is sent greater than the one who sent him. 17 If you know these things, you are blessed if you do them.

Let me start with the fact that Jesus already knew two things.  The first was that Judas Iscariot would betray Him and the second He would be, in a matter of hours, crucified. The basic definition that I gave earlier fits this situation, that you know, love, and SERVE those who are unlovable and who may not be able to reciprocate that love.  Does that not rightly fit Judas Iscariot?  If Jesus was returning to the Father shortly why would He need to stoop down to the lowest stations in that culture, the foot washing servant?  Because He is humble and was giving them an example to follow.  Jesus said as much in verse 15. But here is another thing that Jesus makes very clear.  Look at verse 16 Jesus is Lord and Teacher and no one is greater than He and yet even He, the King of kings and Lord of lords, took on the role of the lowest station at that time.  No one else can say that serving in whatever need there is – within the church – is beneath them.

When someone says, “I am humble” what is it that they are actually saying?  There are only two response categories that the answer can fall under.  Some might argue that there is a third category, and that being indifference.  But I do not believe that the ability to be indifferent is applicable here because there is something that will always motive our choices and actions.  It could be something that keeps us from helping or serving.  It is not by indifference; it is selfishness that prevents that. 

The first response would be of pride.  This declaration of one’s own humility is actually the exact opposite.  It is a statement of their pride and ego.  It is done so without fully understanding the weight of their sin, or the price of their salvation, and quite possible comprehending what they were destined for prior to coming to faith in Jesus Christ.  Hell, that place of eternal wrath and punishment for sins not wiped clean by the blood of Jesus Christ.  The sin of pride is all about self, that is narcissism.  We all know someone that is at some level a bit narcissistic.  One thing about narcissism is that the one with it rarely admits it, usually because of their false sense of humility.

The second response would be of true humility.  This is a declaration of not one’s own work, but the admission of what Christ has done for them.  They have an understanding of what it means to be a child of the Most High God.  And they understand what they have been saved from with a true realization that they could not do it for themselves.  For every Christian, this should be our response, but on this side of Glory we are still prone to sin.  We must continue to be reminded to have a humble spirit.  When we are truly humble, we are more protected from so many other sins.  The sin of pride tends to sprout other sins, so we must guard our hearts and always be able to see when we are becoming more prideful. 

The man of God will have a sense of humility.  He will serve in any way he can wherever he can and will do so with all thankfulness.  To be humble is to deem others of greater value than himself and to see his God as that of greatest value.  He will recognize the great divide that separates himself and God and will have a sense of being undeserving of being called and redeemed by the blood of Christ.  For it was Jesus Christ who bridged that gulf, that divide, so that the man of God might have a right relationship with the God of the universe.  The man of God will recognize through his humility that he brought nothing to his own salvation.  That it was only through the completed work of redemption of Jesus Christ.

Does this characterize you? If so, you are demonstrating a characteristic of a man of God.  If it does not, pray about it.  Get into the Word of God. He has given us everything we need for life and godliness, for right living and walking as Christ walked.  We have been told how to do it, but not just outwardly, the heart must be the focus.  If you are not saved, I pray for you that today would be the day of salvation, but know what it is that you are being saved from, an eternity in Hell.  A place where all unbelievers go to be punished for all of eternity, with no relenting, no breaks, and no reprieves.  You will, if you are redeemed, spend eternity instead in the marvelous presence of Jesus Christ and His glory, but count the cost, there is a cost to following Christ.  There may be relationships with family and friends that are lost, lifestyles that change, your desires and thoughts will be changed because He will place in you a new heart that seeks Him and desires Him and less of self.  Let today be that day!

The Disciplined Man of God

When we think of people who are disciplined, we think of professional athletes, and one reason is that they are the pinnacle of their respective sport.  Pick your favorite athlete and consider the amount of time that goes into them practicing, studying, and working out.  They have a very specific, regimented diet that they keep, not to mention the fact that they have been working in their sport for all of their lives. We must also be disciplined in order to be leaders and protectors of our wives and children.  Paul wrote about this in 1 Corinthians 9:24-27:

24 Do you not know that those who run in a race all run, but only one receives the prize? Run in such a way that you may win. 25 Everyone who competes in the games exercises self-control in all things. They then do it to receive a perishable wreath, but we an imperishable. 26 Therefore I run in such a way, as not without aim; I box in such a way, as not beating the air; 27 but I discipline my body and make it my slave, so that, after I have preached to others, I myself will not be disqualified.

In verse 26 Paul is not talking about running an actual race or literally boxing.  He is using an illustration to tell us that there is a purpose to being disciplined.  This discipline is keeping ourselves in control of what we do with our time and our energy.  Use it wisely to maximize our efforts so that we can excel in the things of the Lord.  The apostle is also saying in verse 27 that he must live out what he is preaching to others, and that is where the discipline comes in.

We are to live a disciplined life so that it does not invalidate our testimony.  It should give proof of the power of the One who redeemed us.  There will be outward evidence of a new life, but not what most people think it should be.  We should never be confused about this simple truth.  It is not the discipline within us that will lead us to salvation.  Instead, it is through salvation and being transformed that brings us to want to be disciplined.

So, what does it mean to be disciplined and in what shall we be disciplined?  That is a difficult question to answer as there is not a hard and fast list in Scripture.  We can, however, gather a list of things that we know we ought to have control over and be disciplined in.  Keep in mind that this is not an exhaustive list.  You can find several other lists out there, many books have been written regarding Spiritual Disciplines.

1. Emotions (Proverbs 29:11)

We are to be in control of our emotions at all times.  Not just emotional outbursts, but the emotions that course through us.  Emotions can be so damaging to those around us, but also to ourselves.  They can leave us bitter and feeling unworthy or unloved.  We must be on guard against rampant emotional outbursts or rampant emotional swings that we hide from one another and never deal with.

2. Words (Ephesians 4:29)

The words that we use can do one of two things.  They can edify, or they can tear down.  They will build up, encourage or challenge someone.  However, they can also tear them apart, deflate them, and cause them to withdraw from the fellowship.  Be careful with the words you use.

3. Thoughts (1 Corinthians 6:18)

Our thoughts are to be pure.  It is, of course, is impossible to keep every impure thought out.  However, when a lustful thought enters our mind, it is not sinful at that moment.  It is sinful when we dwell upon it and toy with it.  Like when King David first laid eyes on a bathing Bathsheba, that glimpse was accidental; it was not sinful.  But the second view and the ensuing lust was.  Sinful thoughts will have an impact on our emotions and on our words.

4. Bible Study (Psalm 119:97, 2 Timothy 3:16)

This is by far one of the most important aspects of discipline for a man of God.  This can be broken down into 2 parts: Bible intake (regular Bible reading) and Bible memorization.  We must be filling our minds with the Word of God so that we might know Him better and meditate on His word (not the empty mindedness of Eastern religions). We are to be filling our minds and thinking on His word, pondering the depth and truth of it.  We are also to hide it in our hearts so that we do not sin against Him.  He has provided a means of escape for every temptation.  And I tell you, if you quote an appropriate verse for a particular temptation in the time of struggle, along with prayer, you will overcome that moment of temptation.

5. Prayer (Hebrews 4:16, Luke 18:1-8, Matthew 21:22)

Speaking of prayer, we should not be lacking in prayer.  Right behind Bible study, we should be known for our prayer life.  The danger is never that we pray too much, but that we pray too little.  One way to jump start your pray life is whenever you get even the smallest inclination to pray, stop and offer up a prayer to God.  It does not need to be a great orated 10-minute prayer.  A simple prayer praising God for being God and for providing you salvation is the greatest prayer.  Communion with your God, that is what prayer is.  The most intimate relationship you should have is between you and your God, not you and another human sinner, even if you are married.  How much and how often you pray tells you how intimate that relationship is.

6. Fasting (Matthew 4:2-4, Matthew 6:16-18)

Yes, fasting is commanded in Scripture and fasting is expected.  Sometimes we fast for health reasons and sometimes we give up things for a time for other reasons.  But I am talking about Biblical fasting, not eating for a day (or longer) and spending that time in prayer or Bible study.  Fasting is about giving something up that is a physical need to demonstrate our spiritual dependence on God.

7. Confession (Proverbs 28:13, 1 John 1:9)

We are commanded to confess sin.  First and foremost, we are to confess our sins to Christ.  He is our Great High Priest who has been tempted in every way that we are, yet without sin, so He knows our struggles.  We are to confess sin to someone else, a trusted fellow Christian who can help and pray with and for us, especially if it is a sin that we are repeatedly falling into.  Along with confession comes repentance.  We are called to repent, but again repentance does not happen in a vacuum that no one is supposed to know about.

8. Worship (Matthew 4:10, Matthew 28:17, Philippians 2:6, 1 Chronicles 16:29)

God has declared how He will be worshipped.  He is a God of order; He is a God of Holiness.  He will be honored as God, and He expects us to come to Him with offerings of praise from our lips and from our hearts.  We do not get to choose how we will honor and worship Him, for He has declared the how.  But because God has created us with creative minds, we have been granted some leeway in the means of worship.  That is to say, we can choose the style of music, the instruments, the furniture, the lights, and even our attire.

9. Fellowship (Acts 2:42, John 10:24-25)

I am separating fellowship and worship as I believe they are two different disciplines.  Fellowship is about being engaged in the lives of one another; worship is about being united together to honor and praise Jesus Christ.  We cannot be engaged with one another unless we are around one another and having everyday conversations.  But it also requires us to have more than just everyday conversations as well; we must challenge one another in the things of the Lord.

10. Rest (Psalm 127:2, Proverbs 10:5, Proverbs 6:9-11)

This is a strange one as we do not think we should need to be disciplined in getting rest.  But we humans are the worst in all of creation in getting proper rest.  We either get too much (and become lazy) or do not get enough rest (and get burned out).  Improper rest leads to other issues with our thoughts and emotions, which lead to other issues with our service, worship, and fellowship.  God created us to work 6 days and rest 1 day.  We must balance how much we work and how much we rest.

11. Celebration (1 Corinthians 10:31, Matthew 11:19)

Celebration is the fun that we have.  It is also those life events that we truly celebrate, weddings, births, graduations, etc.  I have never known such events where there was not food present.  Sometimes there is alcohol present, and it is easy to get caught up in eating too much or drinking too much.  But do not forget that the sin of gluttony is not limited to just consuming too much food.  This sin is about obsessing over food too much, so do not make food or the drink too big of a priority to the celebration.

12. Service (Colossians 3:23-24, Mark 10:45)

Service to the people of God is important.  It is important because it demonstrates our love and devotion to the Lord by our love for His people.  It also demonstrates our submission and obedience to His command to serve one another; it takes discipline to do it.  Serving others stings pride, but through our serving, it can also build pride.  So we must be mindful and disciplined to be watchful of that.  Also, I want to point out that we are commanded to serve, but our service should never, ever replace corporate worship.  When serving in a capacity during a time of corporate worship service, we are removed from that worship.  Serving is a type of worship, but it cannot replace corporate worship.

13. Evangelizing (Mark 15:16, Matthew 28:19-20)

Evangelizing is not just for missionaries in far off countries, and it is definitely not for Pastors on Sunday mornings.  Sunday mornings are meant for the proclamation of the Word of God and the Worship of Jesus Christ.  In general, unsaved people do not come to a church service to hear the truth about God.  That is up to all of us.  We are to go and preach the gospel to all of creation and to share the truth about people’s condition without Christ, but that they have eternal hope with Him.  This is the first step in making a disciple, sharing the good news of Jesus Christ, and not just our personal testimonies of coming to faith.

14. Disciple-Making (Matthew 28:19-20)

Disciple-Making is an important discipline for the man of God.  I am not merely speaking of sharing the gospel and getting a confession of faith.  What I am saying is a long-term relationship of making a disciple of Jesus Christ.  This is a multi-year long relationship, where one mature man of God works with a young in faith man of God (and disciple making is not limited to men only) to teach him the things of the Lord.  We are not gifted spiritual disciplines and Biblical understanding upon conversion.  There will be questions and problems that the new Christian will face.

As I have stated before, this is not an exhaustive list, and even the descriptions are not as deep as we could have gotten into. I really wanted to get your minds working so that you could evaluate our own walk.  How are you doing in these disciplines, are you as disciplined as you think you are?  If you need something more, there are plenty of good books out there.  The one that I would recommend is “Spiritual Disciplines” by Don Whitney.